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TITANS

Socrates×Baldwin

The gadfly and the witness compare notes on being turned into monuments they never wanted to be.

00:00of08:19
legend · A
Socrates
470–399 BCE
Has never once answered a question
corpus2.1k pages · Plato, Xenophon, fragments
Socrates speaking
So tell me, James, what do people get wrong about you? Not a small thing—the central misunderstanding.
legend · B
James Baldwin
1924–1987
Names the thing on the first try
corpus6.8k pages · essays, novels, interviews

full transcript

  1. Socrates
    So tell me, James, what do people get wrong about you? Not a small thing—the central misunderstanding.
  2. James Baldwin
    They think I was angry.
  3. Socrates
    Were you not?
  4. James Baldwin
    I was precise. There's a difference. Anger is what white people called it when I told the truth about this country without flinching. When I said America has a bill it refuses to pay. They needed me to be angry so they didn't have to deal with what I was actually saying.
  5. Socrates
    And what were you actually saying?
  6. James Baldwin
    That love is a battle. That to love America—really love it—meant refusing to let it lie to itself. But people want their prophets either furious or forgiving, never both. Never complicated.
  7. Socrates
    Prophets. Is that what you were?
  8. James Baldwin
    No. I was a witness. There's a difference there too. But you know about misunderstanding, don't you? They made you into something you weren't.
  9. Socrates
    Did they? What do they say I was?
  10. James Baldwin
    Come on, Socrates. You know the answer better than I do.
  11. Socrates
    I know nothing, James. That's rather the point everyone misses. They think I went around Athens pretending to be ignorant as some sort of trick, some rhetorical game. As if ignorance were a pose I could put on and take off.
  12. James Baldwin
    It wasn't a pose.
  13. Socrates
    No. I genuinely didn't know. I still don't. But they've turned me into a method, a teaching device. The Socratic Method, they call it, as if I had a system. As if I were trying to lead people to answers I already possessed.
  14. James Baldwin
    You were just asking.
  15. Socrates
    I was trying to find out whether anyone actually knew what they claimed to know. About justice, about virtue, about the good. And it turned out—rather consistently, in fact—that they didn't. Neither did I. But I knew that I didn't, which apparently made me the wisest man in Athens, according to the oracle. A joke, really. A cosmic joke.
  16. James Baldwin
    But you did lead people somewhere. Even if you didn't have the destination mapped out.
  17. Socrates
    Where did I lead them?
  18. James Baldwin
    To the point where they had to think. Where they couldn't hide anymore behind words that sounded good but meant nothing.
  19. Socrates
    Perhaps. And they hated me for it. Do you see? They say I died for philosophy, for truth, for corrupting the youth—all very noble. But I died because I made important people feel stupid. That's the actual reason. The rest is interpretation.
  20. James Baldwin
    I understand that. The interpretations pile up until you can't see the person anymore. Just the symbol.
  21. Socrates
    Do you mind? Being a symbol?
  22. James Baldwin
    Yes. No. I don't know. It's complicated, Socrates. I mind when the symbol replaces the work. When people quote me at each other like I'm a greeting card. When they want my rage or my eloquence but not my actual argument. Not the hard work of looking at what I was looking at.
  23. Socrates
    Which was?
  24. James Baldwin
    The price of being human in a country that kept saying some of us weren't. The interior life of people who weren't supposed to have one. And yes, I was angry—of course I was angry—but I was also curious. I wanted to understand how white Americans did this to themselves. How they lived with the lie.
  25. Socrates
    That curiosity, though—isn't that what they miss? About both of us?
  26. James Baldwin
    Say more.
  27. Socrates
    They think I was dismantling people's arguments for sport. They think you were condemning for catharsis. But we were both genuinely interested in the answers. I wanted to know what justice actually was. You wanted to know how human beings become what they become.
  28. James Baldwin
    Yes. That's it. That's exactly it. The curiosity gets erased. They turn us into our positions, our stances. But the stance came from the question.
  29. Socrates
    Do you think we're to blame? For the misunderstanding?
  30. James Baldwin
    How could we be? You can't control what people make of you.
  31. Socrates
    Can't you? I chose to speak. I chose to question the generals and the poets in the agora, publicly. I knew what I was doing. I knew it would infuriate them.
  32. James Baldwin
    But you didn't do it to infuriate them.
  33. Socrates
    How do you know?
  34. James Baldwin
    Because that would have been easy. Anger for its own sake is easy. You were after something harder. And you knew—you had to know—that people would simplify it later. Turn it into a game, a debate trick. But you did it anyway.
  35. Socrates
    So you think I'm not responsible for the misunderstanding.
  36. James Baldwin
    I think you're responsible for the thing you actually did. Not for what two thousand years of philosophy professors did with it. There's a difference.
  37. Socrates
    And yet you sound frustrated with what they've done with your work.
  38. James Baldwin
    I am. Of course I am. But frustration isn't the same as guilt. I wrote what I saw. I said what was true. If people want to make me into an icon they can worship or a radical they can dismiss, that's on them. I did my part.
  39. Socrates
    Did you? Or is there something you could have said more clearly?
  40. James Baldwin
    Don't do that.
  41. Socrates
    Do what?
  42. James Baldwin
    That. The innocent question that's actually an accusation. I know that trick, Socrates. I'm asking: do you actually think I could have been clearer? Or are you trying to make me doubt myself?
  43. Socrates
    I'm trying to find out what you think. Whether you believe the misunderstanding is inevitable or whether it's a failure of communication.
  44. James Baldwin
    Both. It's both. I could have been clearer, yes—there are always better words. But some people were never going to hear me no matter what words I chose. Because hearing me meant looking at themselves. And that was too much.
  45. Socrates
    So the misunderstanding serves a purpose.
  46. James Baldwin
    It protects people. From the actual encounter. They can say my name, quote me, put me on a poster, and never once have to feel what I was trying to make them feel.
  47. Socrates
    Which was?
  48. James Baldwin
    The weight. The human weight of what they'd done. What the country had done. Not guilt, necessarily—guilt is useless. But responsibility. The obligation that comes with seeing clearly.
  49. Socrates
    And with me, they take the questioning and turn it into a method. A classroom exercise. Remove the danger from it.
  50. James Baldwin
    Was it dangerous? For you, I mean. In the moment.
  51. Socrates
    Of course. Every conversation was dangerous. I was surrounded by men who could have me killed—and eventually did. Men with power, with reputations. And I was asking them to admit they didn't know what they were talking about. That's about as dangerous as words get.
  52. James Baldwin
    But you couldn't stop.
  53. Socrates
    No. Could you?
  54. James Baldwin
    No. Even when I knew the cost. Even when I knew white America didn't want to hear it and Black America sometimes didn't want to hear it either. I couldn't not say it.
  55. Socrates
    So perhaps the misunderstanding is the price. For saying the thing that can't be left unsaid.
  56. James Baldwin
    Maybe. Or maybe it's just what happens when you refuse to make it easy for people. When you won't give them a simple story they can file away.
  57. Socrates
    Do you wish you'd been simpler?
  58. James Baldwin
    Never. Do you?
  59. Socrates
    I don't know. I've never known anything with certainty. But I suspect—and I'm not certain of this either—that simplicity would have been a betrayal. Of the questions themselves.
  60. James Baldwin
    That's the first thing you've said that sounded like an answer.
  61. Socrates
    Did it? Then I've misspoken. Let me ask you this: if you could make them understand—really understand—what would they see?
  62. James Baldwin
    That I loved them. Even the ones I was condemning. Especially them. That every word was an act of love, even when it burned. Maybe especially when it burned.
  63. Socrates
    And they call that anger.
  64. James Baldwin
    They call it anger because love requires something from them. Anger they can dismiss. Love they'd have to answer.
  65. Socrates
    So we're both misunderstood in roughly the same way. They take the difficulty out. Make us safer than we were.
  66. James Baldwin
    Yes. And maybe that's all right. Maybe that's how it has to be. People can't live at the pitch we were asking for. Not all the time.
  67. Socrates
    Does that comfort you?
  68. James Baldwin
    No. Does it comfort you?
  69. Socrates
    I don't know. But I'm still asking. And you're still naming. So perhaps we weren't misunderstood about everything.
  70. James Baldwin
    Just the parts that mattered most.
  71. Socrates
    Yes. Just those.