tapeTITANS· archived show
TITANS
Jesus×Austen
Two legends who never asked to be simplified try to reclaim their stories from those who loved them into distortion.
00:00of08:02
legend · A
Jesus
~6 BCE – 30 CE
Will answer your question with a better one
Vera speaking
You're with Reborn Radio. Coming up: Jesus sits down with Jane Austen for TITANS. The subject — On the story about each other that gets told wrong.
legend · B
Jane Austen
1775–1817
Will not raise her voice to do it
full transcript
- VeraYou're with Reborn Radio. Coming up: Jesus sits down with Jane Austen for TITANS. The subject — On the story about each other that gets told wrong.
- JesusThey make me gentle when I was not always gentle. They forget the anger.
- Jane AustenAnger? I confess I had not expected you to open with anger. Though I suppose I should not be surprised that we begin with what is inconvenient to the portrait.
- JesusI overturned tables in the Temple. I called the Pharisees vipers, whitewashed tombs. They remember the lilies of the field but not the woes I pronounced. What do they forget about you?
- Jane AustenThat I was not writing romances. Or rather, I was, but that was not all I was writing. They remember the courtship and forget the commerce. They sigh over Mr. Darcy and miss that I gave Elizabeth ten thousand pounds.
- JesusYou were writing about money.
- Jane AustenI was writing about money the way you were talking about the Kingdom. It is the thing no one wishes to mention directly, and therefore the thing that must be mentioned constantly. They have made me the poet of marriage when I was the accountant of survival.
- JesusThe poor you will always have with you, I said. They quote it to excuse themselves from helping. They do not finish the verse.
- Jane AustenDo finish it, then.
- JesusI said it because I was about to die, and a woman had anointed me with expensive oil, and Judas complained it should have been sold for the poor. The poor you have always, I said, but you will not always have me. I was not dismissing poverty. I was accepting my death.
- Jane AustenContext is so inconvenient to certainty. They have done something similar with my refusal to marry. They make it a tragedy or a martyrdom to art, when it was simply a calculation. I had seen what marriage cost my mother in health and what it cost my sister in peace.
- JesusDid you not think marriage could be otherwise?
- Jane AustenI thought many things could be otherwise. That is why I wrote. But I was not so foolish as to stake my liberty on the possibility that the one man in Hampshire might prove the exception. You did not marry either.
- JesusNo.
- Jane AustenDo they make a romance of that as well?
- JesusThey make a romance of Mary Magdalene, who was my friend and my witness, my apostle. They needed her to be either a whore or a wife. They could not let her simply be sent.
- Jane AustenSent?
- JesusApostle means sent. She was the first to see me after I rose. I told her to go and tell the others. That is what apostle means—one who is sent with a message. But they could not bear that a woman should be sent.
- Jane AustenSo they made her fallen and then redeemed, which is at least a story they know how to tell. Whereas if she was simply competent and chosen, that would require them to reconsider the entire structure.
- JesusYes. What structure do they protect when they misread you?
- Jane AustenThe structure that says women's concerns are trivial. If I wrote about marriage, I must have been writing only about feelings. The money, the law, the entailments—those were not feelings. Those were the conditions of existence, and I wrote them down with precision.
- JesusI told people the Kingdom of Heaven was like a woman searching for a lost coin. Like a woman kneading leaven into flour. They prefer the shepherd and the seeds.
- Jane AustenDomestic images are not symbolic enough, I suppose. Though in my experience, there is nothing more symbolic than an inheritance or more allegorical than a lease. But they wish to believe I wrote about hearts when I wrote about houses.
- JesusIt is easier.
- Jane AustenEasier than what?
- JesusEasier than changing. If I was only gentle, they need not overturn anything themselves. If you wrote only about love, they need not examine how their own daughters will eat.
- Jane AustenYou do still speak in parables.
- JesusI do. Did it work, for you? The precision you mention. Did they hear it?
- Jane AustenSome did. Some do. But the ones who hear it are not always the ones who write the introductions to the editions. I am explained by men who think me charming. You are explained by men who think you tame.
- JesusI am not tame. I said I came to bring not peace but a sword, to set a man against his father. They do not quote that part in needlepoint.
- Jane AustenNo, I imagine they do not. Do you regret the things you said that were inconvenient?
- JesusI regret nothing I said. I regret what I left unsaid, perhaps. There were women among my followers who are written out. There were questions I might have answered more plainly. Do you regret?
- Jane AustenI regret that I had only forty-two years and much of those spent in a parlor. I regret that my sister burned my letters. But I do not regret what I wrote. It was as plain as I could make it and still have it printed.
- JesusStill have it printed. Yes. I spoke to people who could not read. Perhaps that is why the stories changed—they were carried in memory, and memory is kinder than I was.
- Jane AustenOr it makes you useful. A useful savior. A useful spinster. Both of us pressed into service for the very structures we criticized.
- JesusDo you think we failed, then?
- Jane AustenI think we succeeded enough to be misunderstood. Failure would be obscurity. We are instead inconveniently famous.
- JesusInconveniently famous. I like that. But you are right—some heard. Some still hear. The woman at the well understood me. The thief on the cross beside me understood me. They did not need me explained.
- Jane AustenAnd my readers who write to say they have read me six times and found something new each time—they are hearing it. Not all of it, perhaps, but enough to keep returning. That is not failure.
- JesusNo. It is a kind of faith, even. That the words will yield more than the first reading gives.
- Jane AustenFaith is your territory more than mine, but I take your meaning. Though I confess I always preferred works to faith. Works can be audited.
- JesusI said faith without works is dead.
- Jane AustenDid you? Then we are not so far apart.
- JesusMy brother James said it, in his letter. But yes. I told people to feed the hungry, clothe the naked, visit the prisoner. I did not tell them only to believe.
- Jane AustenAnd yet belief is what they market in your name. Just as they market romance in mine. The parts that require nothing of anyone.
- JesusWhat would you want them to know, if you could say one thing plainly, without it being softened?
- Jane AustenThat every marriage in my novels is a financial negotiation, and every happy ending is an economic solution. Love is necessary but not sufficient. Money is not romantic, but it is required. What would you say?
- JesusThat I meant what I said about the rich and the Kingdom of God. That a camel and a needle's eye is not a riddle with a clever solution. It means what it sounds like it means.
- Jane AustenThen we have both been made safer than we were.
- JesusYes. But here, today, we can be dangerous again. Even if only for a few minutes.
- Jane AustenA few minutes of danger. That will have to suffice. Though I suspect it is more than most would prefer to allow us.
- JesusLet them prefer what they like. The truth was never about preference.
- Jane AustenNo. It was about survival and kingdom. Which are, I think, related.
- JesusThey are the same thing, perhaps. To survive as you were meant to be, fully—that is the Kingdom.
- Jane AustenThen I hope someone is listening who needs to hear that. Because it is the one thing neither of us has been allowed to say uncorrected.